The Decline of Oratory and Preaching Part 1
Well, it's been a volatile few weeks in British politics which I've done my best to follow along with on the other side of the Atlantic. Probably the most significant event was David Cameron's speech at the Conservative Party conference. It seems quite possible that this speech has prevented an election being held which could very significant for the course of British politics for years to come.
Of course, the remarkable thing is that it is very rare in contemporary politics for a single speech to affect political events. Can anyone remember any of Tony Blair's speeches? The only one that springs to mine is the one he made in Parliament on the eve of the Iraq War and though it was an effective case for the invasion (I listened to it on a pocket radio while I was cleaning radiators in an old people's home, don't ask) Blair already had the votes in the bag and the speech changed nothing. Other than this one struggles to remember a single speech or piece of oratory that has changed the course of events in any significant way. When the Guardian newspaper selected its rather eccentric list of 'Great Speeches of the Twentieth Century' the most recent speech was, bizarrely, Earl Spencer's eulogy of Princess Diana in 1997 and the next most recent was a speech by Margaret Thatcher, a speaker whose conviction far outweighed her ability, in 1980. The last third of the century could only muster these two efforts out of a list of fourteen.
Oratory used to be a far bigger factor in British politics than it is today. One can see this by the number of politicians of the past that had a reputation for great oratory: John Bright, William Gladstone, Joseph Chamberlain, Lloyd George, Churchill, Nye Bevan, Enoch Powell, Harold Wilson, Denis Healey, Tony Benn and even Neil Kinnock are all politicians that built, if not all, then at least some of their reputation and political success on their ability to orate in front of live crowds. And, as politicians, they were not alone. All causes, whether political, social, or religious, especially religious, causes were furthered by the spoken word. The arena in which ideas had to compete was that of the oration.
This time is now gone. The historian Simon Schama writes 'by and large the digital age is cool to rhetoric and, as the enthronement of the blogger suggests, prizes incoherent impulse over the Ciceronian arts of the exordium and the peroration.'
Well, I had the incoherent impulse to write about the plight of oratory in modern society. Now, to be honest, I am a bit of a geek and this is the kind of thing that interests me purely as a historical question. I believe, however, that there are serious implications to this subject for the method that God has ordained for the propagation of his Gospel is preaching - a particular form of oratory. Christian ministers are not at liberty, like the politician, to abandon it when it becomes a less popular medium. But, the effect of the shift away from oratory in nearly every sphere of life is that whereas once the Christian preacher was one among many orators and spoke to people used to listening to the spoken word harnessed in the cause of an idea, the Christian preacher now founds himself nearly alone as one who seeks to present a monologue to live groups of people in order to persuade them. I believe, then, that understanding why it is that oratory, after such a long pedigree of usage, is now so rare is important for the Christian preacher, whose methods are prescribed by Scripture, to know how to respond.
My hope is to write a series of posts dealing with three reasons why oratory has declined in use and what a Christian preacher's response should be. Of course, I don't know what I'm talking about so please critique or dismiss what I write at your leisure...

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There are very interesting comments on this at the beginning of Lloyd-Jones "Preaching and Preachers".
He refers to "Baldwinism" as typical of the move away from oratory:
"[Baldwin]came into power and into office after the era of a coalition government in England led and dominated by men such as Lloyd George, Winston Churchill, Lord Birkenhead and others of the type. Now these men were orators, great speakers. Stanley Baldwin did not have that gift, so he saw that if he was to succeed it was essential that he should discount the value and the importance of speech and oratory... He said that he was not a great speaker, and conveyed the suggestion that if a man is a great speaker he is a man whom you cannot trust, and is not quite honest." (p11)
Yes, I plan to discuss 'Baldwinism' in the next post. Baldwin's success was based on his use of radio. My next post will be a discussion on how different media of communication have shaped the development and decline of oratory.
I agree, of course, but ...
(You knew that I could not agree without at least throwing in a caveat).
... but I am not sure that it is quite right to describe Christian preaching as a species of the genus oratory (or - still less - rhetoric, which is much the same thing, just with a Greek instead of a Latin tag).
I am put in mind of the way in which the apostle Paul so deliberately eschews the techniques of rhetoric (a move followed in a strikingly way by Augustine of Hippo. Bishop Ryle in similar vein spoke of 'crucifying' his preaching style).
And, of course, Lloyd-Jones as some stiff things to say about the use of technique in preaching (see his description in Preaching and Preachers of W.E. Sangster's book The Craft of the Sermon (which I own) as "whoredom".
Of course, you do say it "is important for the Christian preacher, whose methods are prescribed by Scripture, to know how to respond."
I shall be interested to see how - and, indeed, if - you interact with the way in which Holy Scripture prescribes the methods of Christian preaching and how that differs from non-Christian rhetoric.
(But that is probably imposing my own agenda on you, and this is - after all - your blog and, therefore, you agenda reigns supreme.)
Dr Piper says useful stuff about the preacher's 'appropriate affections' in his first answers in the T4G panel discussion. Downloadable here:
http://www.sovereigngracestore.com/ProductInfo.aspx?productid=A2236-00-51
You are right that oratory is a dying art, or at least a changing one. And in some ways that is bad thing: Churchill's ability in this skill is a remarkable thing to listen to. However, let me make a substantive point about whether oratory is necessarily required of a Christian leader, before a couple of more trivial points about certain sections of your blog.
First, the substantive point. You are right to say that Christians must not move on simply because the world has. And it indubitably has: David Cameron is more PR executive than orator. (Gordon Brown is neither.) And if you watch any television presentation or go to any business conference this is almost without exception the style of public speaking that prevails. But is oratory th best way to for a pastor-teaher to teach a congregation? My view is that it is not, and that there is a distinction between oratory and teaching that we would do well to remember. Pastor are in the business of teaching people, not sounding impressive. To do that surely they must clearly explain, rather than engage in fancy rhetoric?
My frivolous points: Tony Blair's "Forces of Conservatism" speech at the 1999 Labour Party Conference is a truly memorable speech. Indeed, most of his conference speeches were. He is without peer as an orator in his generation.
Second, to say that Baroness Thatcher is a "speaker whose conviction far outweighed her ability" seems to me to be a case of "who can persuade the public that the other party is weak or nasty or old or whatever" (blogs passim).
Philip, you ask a good question that I will hope to address in my next point. I think that it is perfectly reasonable to point out that MT had little ability as a speaker, which is not to comment on her politics. Here's a quote from Matthew Parris, hardly a fierce critic of Thatcherism,
"Margaret Thatcher was often monotonous on the public platform: her oratory had the quality of an electric drill and I never once heard her say anything interesting, original or uplifting. But because she stood for big things and did big things, her speeches resonated."
I know the title 'Forces of Conservatism' speech but I cannot recall a single passage whereas I can immediately bring sections of Martin Luther King of Churchill's speeches to mind.
Actually, whether or not Oratory from the pulpit (and "preaching" is different in "teaching," at least in my mind). is defined as rhetoric depends on how we define "rhetoric." Aristotle's definition of "rhetoric," was "the faculty of observing, in any given case, the available means of persuasion," if I remember correctly from my Foundations of Rhetoric and Societal Influence class (Mass Comm. Major). If we use Aristotle's definition, Christians do apply rhetoric, because we are supposed to be thinking about what we say or do before we say it (observing...available means of persuasion):
Proverbs 4:26
Ponder the path of your feet; then all your ways will be sure.
Proverbs 15:23
To make an apt answer is a joy to a man, and a word in season, how good it is!
--that one makes me think that being ready to preach "in and out of season," might imply more than only having a ton of Bible Exegesis skill--though that is EXTREMELY important.
Proverbs 16:20
Whoever gives thought to the word will discover good, and blessed is he who trusts in the LORD.
BUT, PROBABLY THE BEST ARGUMENT FOR USING THE RHETORIC THAT ARISTOTLE DEFINED, IS IN THIS VERSE:
Proverbs 16:23
The heart of the wise makes his speech judicious and adds persuasiveness to his lips.
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